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Luke may possibly have developed John Mark in the book of Acts not only for literary reasons within the book, but because he was a source which Luke used 4. The tone and message of the Gospel are encouraging to Roman believers who were encountering persecution and expecting more (-38; ; 13:9-13) 9.
There is evidence in Mark that it was written for Gentiles (perhaps from Rome): a. Mark interprets Hebrew (Aramaic) words (; ,34; ) c. There is evidence that the writer was from Palestine: a. Mark assumes that his readers are familiar with the main characters, so he writes with more of a theological interest rather than a biological interest 10.
Mark uses Roman time rather than Hebrew time (; ) d. He is familiar with the geography of Palestine, especially Jerusalem (5:1; ; ; 11:1; 13:3) b. Mark addresses his readers more directly by explaining the meaning for them of particular actions and statements (,28; ) 11.
He knew Aramaic, the common language of Palestine (; ,34; ) c. Mark does not include a genealogy as Matthew and Luke do A.
On the second missionary journey Barnabas wanted to take John-Mark along, but Paul refused because of his earlier defection, so Barnabas took Mark to Cyprus where he probably encouraged him (Acts -41) f.
Paul was later reconciled with Mark: 1) Mark was with Paul during his imprisonment in Rome and served as his delegate in Asia Minor (Philemon 24; Col. The church fathers (see above under “Author”) affirm that Mark’s Gospel was written in Rome for Gentile, Roman Christians B.
) 2) Paul instructed Timothy to send Mark to Rome to be with him during his final imprisonment because he was useful to him for service (2 Tim. When 1 Peter was written, Mark was with Peter in Rome and regarded as Peter’s spiritual son (1 Peter ) 2. Evidence from the Gospel supports the affirmations of the church fathers: 1. Few OT quotations or references to fulfilled prophecy are used 7.
He was a Jewish Christian whose mother, Mary, owned a home in Jerusalem where the early church met (Acts ) b. He went with Barnabas and Saul (Paul) on the first missionary journey, but turned back to Jerusalem when they went inland to Asia at Perga in Pamphylia (Acts 13:5,13) e.
So Mark made no mistake in thus recording some things just as he remembered them. 130-202) also agrees with the Mark-Peter correlation:“And after their [Peter’s and Paul’s] death, Mark, the disciple and interpreter of Peter, himself also handed down to us in writing the things preached by Peter” to Mark (A. 160-180) mentions Mark as the Gospel writer and connects him with Peter:“...
For he was careful of this one thing, to omit none of the things he had heard and to make no untrue statements therein. Mark declared, who is called ‘stumb-fingered’ because he had short fingers in comparison with the size of the rest of his body. After the death of Peter himself he wrote down this same gospel in the regions of Italy.” is the realm where some questions are raised, but they are not determinative to overthrow Marcan authorship 1.
The Elder said this also: Mark, who became Peter’s interpreter, wrote accurately, though not in order, all that he remembered of the things said or done by the Lord.
For he had neither heard the Lord nor been one of his followers, but afterwards, as I said, he had followed Peter, who used to compose his discourses with a view to the needs of his hearers, but not as though he were drawing up a connected account of the Lord’s sayings.
He understood Jewish institutions and customs (; ,16,18; 7:2-4) 6. In view of Christian martyrdom, Christ is presented as the One who continues to speak and act meaningfully in the context of crisis B. The language is less elaborate and more popular than Luke or Matthew 2. Mark uses “immediately” intimating vividness and excitement to the action 4.